While writing vegetarian I accidentally wrote begeterean which goes towards bigotry. Supremacy. Vegetarian Supremacy. But I just wanted to write a small episode about Vegetarianism in “Hindu”. [“Hindu” like “Dharma” is one of the most abused word in modern context,… Read More ›
Folklore and philosophy
Mrs GANDHI is asked; When did India get Independence ? She replied “1947” and passed.
Advani is asked; How many people died during the independence struggle?
He gets nervous. Yama asked him to choose from 3 options: 100,000 or 200,000 or 300,000.
Advani catches it and says 200,000 and passes.
It’s Laloo’s turn now.
Yama asks him to give the Name and Address of each of the 200, 000 who died in the struggle.
Laloo accepts defeat and agrees to go to HELL.
Some “debate” on Kalinga as a State. April 29 – May 1, 2002
Reproduced ditto, except, space-bar and underline.
I’ve been staying in Blacksburg, Virginia, USA since the last 8/9 months and I am pursuing my PhD. in Physics after doing my M.Sc. in Utkal University. Very soon (in 15 days) I am going to go to Japan for one year (for the time being) to do some experimental work in an international particle physics lab there.
I have the same patriotic feeling as you do about our country in general and our state in particular.
I have so much thing I wish I’d tell you about how my thoughts have changed after I came here that I can not tell you right now because of the time constraint. But I’ll write you back very soon about what I feel what the problem is with India , my changed perceptions about why a country with such large potential is lagging behind.
Probably for the time-being you’d bear with me for begging some more time.
My personal opinion is the name of our state should change to “kalinga”. But you know what we have ground problems.
Some views on Indian culture.
I have wanted to talk about 3 snippets of my views on what I think of 3 popular aspects of Indian culture, which any Indian who is a globe trotter is bound to be found in discussion with an international diaspora, because of their sheer popularity. I will mention 4 but leave out that one.
1. Indian women when married, wear a red mark, called “mang ki sindur” or vermilion on forehead. (No I am not going to talk about lipstick, its a modernized version)
2. Indian temple walls, popularly called now as Hindu temples walls, are replete with sexual imagery, but as far as we know, it only immediately precedes the Mughal and British influx. Were the Hindus always conservative, ancient antiques say otherwise.
3. Indian or Hindu temple walls have been defaced to a large extent. Mostly an act of dishonor on the artifacts, with their noses being disfigured. What causes this shameful act.
4. Brahmanism, (and caste system) Basically Brahmanism is a religion separated from Hinduism, but now mixed, a “fact” you will not see so well mentioned, as would be well mentioned, Brahmanism vs caste system, we discuss things based on our agenda about them.
I have had my thoughts spared on most of these, on and off, and have had slight differences of opinion with majorly held views, except point-1. But lately when I relaxed myself, I realize that these thoughts are still prevalent in my mindscape and they have slightly matured, as to how I am seeing them now, a slight difference of opinion with even myself. I am not anyone’s agent, trying to give the value of scholarship to otherwise disqualified people. I will talk about that a little as well.
So lets go point-by-point.
बिज्ञान अक्सर परिभाषाओं के दायरे में सिमित रह जाती है क्यों कि इस से ऊपर उठना अल्बर्ट आइनस्टीन के भाषा में “बिज्ञान चमत्कार है अगर इसे कमाने कि एक पन्था से दुरी से देखा जाये तो” जैसे “पूर्ब सोम कि सत्य” जैसा प्रतीत है. यह अलग बिचारों से अलग हो जाती है, पर सत्य एक मात्र उपलब्धि न होने पर भी बहत सारे उपलब्धि भी नहीं हैं, कुछ और सीमित उपलब्धियां सत्य कि भरमाई करते हैं।
चेतन भगत के बिकने के कारण भी ढेर सारे हैं जो बिज्ञान से तालुक नहीं रखते, इसके परिभाषाओं के दायरे में, लेकिन क्या हम कह सकते हैं वो कामशास्त्र से ज्यादा महत्व रखता है? चेतन एक जातीय आशा कि कयामत से परिबंधित है, पर कामशास्त्र एक प्राचीन अतः अंतराष्ट्रीय, तथा एक कोमल भाबना कि महिमा जैसे परिकल्पनिया है. यह चेतन कि महनीयता के ऊपर प्रश्न नहीं, बल्कि सत्य कि बिबिधता के ऊपर आलोकित करने की चेष्टा है।
सत्य कि बिबिधता सिमित हैं, यद्यपि सिर्फ एक में सीमित नहीं।
सत्य अनिर्बचनिया है. यह सुन्दर भी है, शील भी है …